just one of the 700 to die of AIDS, in a single day, in Kenya. That’s 4,900 a week; 21,700 a month; 252,000 a year
Horrifying statistics from Kenya. Read the article to be encouraged to get involved.
A rural pastor reflects on life, faith, and the church.
just one of the 700 to die of AIDS, in a single day, in Kenya. That’s 4,900 a week; 21,700 a month; 252,000 a year
Our lives shape, and are shaped by, the culture we live in, and the gospel must be fitted to (not altered for) particular people, times, and circumstances so that evangelism will be effective.Great quote in a great article. He goes on and defines three tendencies in Christianity; parachurch, liberalism, and fundamentalism. Here's his great formulation for thinking about these tendencies:
Gospel + Culture - Church = ParachurchGreat thoughts!
Culture + Church - Gospel = Liberalism
Church + Gospel - Culture = Fundamentalism
It is a good rule, after reading a new book, never to allow yourself another new one till you have read an old one in between. If that is too much for you, you should at least read one old one to every three new ones.I think I need to apply this to blogs as well for the very reasons Lewis gives in the context of the statement above.
Every age has its own outlook. It is specially good at seeing certain truths and specially liable to make certain mistakes. Where they are true they will give us truths which we half knew already. Where they are false they will aggravate the error with which we are already dangerously ill. The only palliative is to keep the clean sea breeze of the centuries blowing through our minds, and this can be done only by reading old books.I am feeling the need for some clean sea breezes! Happy ranting to all you ranters out there...I'm going for a nice long walk on the beach.
The pain of all this strikes church leaders especially hard. Deep down, not one of us believes the organization we serve is a true expression of authentic Christian community. Each of us thinks, 'THIS is what Jesus gave his life for? No way!'
That’s the secret of Jesus. You watch Jesus and you see he never did “withdraw” and then “attack.” All of the time people wanted him to do it and in many ways, but he would not. Then to the body of believers he said, “This will show everyone that you are my disciples, if you love one another,” but he had already said, “Love one another as I have loved you.” So that’s the model. In that sense the transformation of the social world is at its heart the transformation of personal relations. That’s the key to transforming society in the larger arena. There is no cure for the social battles that we fight in our culture–and there’s so much grief around race, gender, and so forth–until you eliminate “withdrawal” and “attack” and replace them with “acceptance” and “help.” Once you do that and not just talk about it, these other issues will fall into place quickly. They will not fall into place at all unless it is done this way.
The survey also found the quality of the sermon is the primary reason new people return to a church. It ranks above how friendly the church is or the 'overall worship experience.'
I simply ask us to consider how much our white Christian worship, and our practice of faith in general, is more akin to the framing of the concert hall experience than of the jazz performance. Too often, it seems to me, our worship is oriented to the isolated individual's private relationship with God and set apart from the world around us. We order and arrange it so that worshipers are mere auditors, focused as passive and inert spectators on the preacher's words or the singer's solo performance. Jazz as a model would have us recognize the importance of everyone's participation in worship and see the constitution of a social body—not one-on-One relationships with God—as vital to Christian spiritual formation and witness.
The process of moving a church from mediocrity to greatness "included more than the transformation of a church; it also included the transformation of a leader."
Thomas Barnett was shocked to see the ball in his hands on the first play of the game.
Wray's 285-pound defensive lineman doesn't catch many passes, but his interception triggered a landslide against No. 4 Akron on Friday night, and Wray cruised to a 35-0 Class 1A North Central League victory at Akron Field.
...but the efforts of the woeful mainline churches are better seen as classic knee-jerk leftism, an expression of hard-core loathing for the United States and the West, with Israel as a stand-in for America. The mainline churches believe they still stand for high moral purpose in politics. They don't. They can no longer be taken seriously on politics or human rights.
This blog has long been in the back of my mind. Today I ran across a quote from Leith Anderson that forced me to create this blog.
Here you will find my thoughts and reflections on pastoring yoked congregations::the challenges, opportunities, frustrations, joys...everything. I have long joked about writing a book entitled: How to Pastor Yoked Congregations Without Getting Egg on Your Face! Pretty lame I know but, I've found it to be one of the bigger challenges in my current calling.
As some of you may know, I pastor two mainline congregations in rural northeastern Colorado. Both churches are under 100 people. The denominations are Christian Church (Disciples of Christ) and Presbyterian Church (U.S.A.). I have served in this call for nearly two years.
I hope this blog helps other pastors who are serving in yoked congregations as well as educates others who are contemplating such a ministry.
Grace and peace,
Steve
Spiritual community is like a good marriage. It's good, but never ideal. We're getting closer to it.
Nothing in the ministry has the power to determine the pastor's countenance. In the words of Viktor Frankl, "The last of the human freedoms is to choose one's attitude in any given set of circumstances." So why would you hand over that freedom to a bedpan? You may have to carry the smelly mess, but you don't have to let it into your soul, where attitudes are created.
Dignity in ministry is found not in the task but in the one who has called us to it. If you are clear that it is Christ who has called you to serve this church, then you are always part of a royal priesthood. But you have to choose to see that. It's the only way you can look like royalty while doing a task that just stinks.
Eventually the members and elders of the congregation get bugged by the problem parishioner, but it usually falls to the pastor to "do something about it."
In general, the church has a terrific theology of the written word. However, the ongoing worship-style squabble demonstrates that the church generally has an ill-defined theology of music, and the twentieth-century church has also demonstrated a schizophrenic theology of visual art. This is troubling since the art form of film combines words, music and visual elements. Segments of the church, of course, have long grasped the role of all art in ministry; but until we stop viewing film as either a tool of the enemy or merely a tool for evangelism, we will continue to be guilty of idolizing the written Gospel and demonizing that which God intended for good. That’s not a pretty scenario.
Dear Furl Members,
Tomorrow we will be making an official announcement that Furl has been acquired. However, we wanted you to be the first to hear the news. We are joining LookSmart, a provider of Web search and research-quality articles search, in addition to other high-quality search products.
This is exciting news for several reasons. First, because LookSmart acquired Furl for the same reasons you probably use it - it is a great service that works well - and LookSmart has no intention of changing the things that make it great. On the contrary, LookSmart is committed to making existing features even more powerful.
To show how serious that commitment is, we are officially allocating 5 gigabytes (GB) of storage for each individual member's public archive, enough space to store tens of thousands of archived items.
No doubt, much of the talk about 'emerging church' can be fit into the category of a new demographic needing everything tailored to its finicky, funky tastes. It's still all about me, just a me from a different market sector. It's as if we're asking for the set on The Truman Show to be redesigned for a newer, hipper Truman.
But if there's even a spark of something else at work in the emergent conversation, just a flicker of hope that the real God is to be found outside the dome of a narcissistic consumer religion (in any of its demographic forms), and that God is actually so wonderful that we would actually like to sing and preach about God for a while, more than ourselves, then we should fan that flame.
What if seasoned ministry leaders followed such an example and used reverse mentoring to gain understanding of the emerging culture? As postmodern thought continues to permeate our culture, church leaders would be wise to become fluent in the language of the emergent conversation. The best way to do this is to become a willing and intentional student of the culture, to become the humble protege instead of the mentor.
If images are that powerful in their imprinting abilities, and if pastors are called to communicate in an "image-thinking" culture, why are we so determined to exegete words and so reluctant to exegete images?
...if you will here stop and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but purely because you never thoroughly intended it.
...it could well prove to be a major turning point in our life if we would, with Law's help, ask ourselves if we really do intend to be life students of Jesus. Do we really intend to do and be all of the high things we profess to believe in? Have we decided to do them? When did we decide it? And how did we implement that decision?
Intention and decision are absolutely fundamental in this matter of apprenticeship to Jesus...
...the image aspects of pastoring, the parts that require meeting people's expectations, can be faked. We can impersonate a pastor without being a pastor.
Observing the modern world, French sociologist Jacques Ellul noted a striking trend: As the Christian gospel permeates society, it tends to produce values that, paradoxically, contradict the gospel. I sometimes test his theory while traveling overseas. I ask foreigners about the United States, the world's largest majority-Christian society.
A few decades ago there emerged in American society something called the generation gap. It did not exist in the world of my youth, in the forties and fifties. It was caused by exactly what Jesus here calls our attention to: "the law of reciprocity of condemnation," we could call it. Popular arts, sexual morality or immorality, disenchantment with "the establishment," the Vietnam War, and the draft, racial segregation, the role of education in society, and other factors, were all a part of the mix.
But it really doesn't matter much now what "caused" it and who "started" it. The fact is, we are now saddled, as a people, with a conceptualization of youth against age and age against youth, of generation against generation. There is a mixture of blame, misunderstanding, mistrust, condemnation, and even shame between age groups. We now have names that more or less strongly incorporate this mixture, such as "boomers," "busters," "Xers," and so forth. And we have many other ways of clustering people into mutual condemnation groups. Heartfelt acceptance of the gospel of the Beattitudes alone can offer relief from this dreadful battle of condemnation and countercondemnation.
Ministers wanting to shape important doctrinal understandings and education in people's lives today must become good storytellers, says Rick Durst, dean at Golden Gate Seminary near San Francisco.
In fact, Jesus might not support Bush or Kerry — or anyone else, for that matter.
"Jesus was not one to take sides on political issues," said Derek Davis, director of the J.M. Dawson Institute of Church-State Studies at Baylor University in Waco.
While there were obviously no Democrats or Republicans during the time of Jesus, different groups vied for attention, including the fundamentalist Pharisees, the aristocratic Sadducees, the spiritually devout Essenes and the revolutionist Zealots.
"Interestingly, Jesus never sided with any of these groups but remained above such earthly disputes," Davis said. "This does not mean we should do the same. He was God. We are mere humans."
...Farley said rural churches need to face reality, particularly the expectation that they should have a full-time pastor.
Fifty years ago this model was emphasized so strongly in the SBC that many people treat a bivocational pastor as a step backward, he said.
But Farley recommended churches reevaluate their ministry and accept their capabilities and limitations. The other step he suggested is finding a niche and doing it well.
"I tell rural churches all the time to find themselves a signature ministry," Farley said. "Don't try to compete with these big, emerging churches. Find something you do well that will draw people who need the ministry or want to do it, such as music or ministry to an age segment."
"I know one rural church with 75 to 80 in Sunday school and they take 30 to 40 people on a mission trip every year. If a church can find something to get excited about, it will revitalize them and they'll do well. That's the future of the rural church."
To survive, existing rural churches need strong pastoral leadership and a willingness to reach out and serve their communities, said Harris, who accepted Jesus as his personal Savior at a rural SBC church in southeastern Kentucky.
"If they stay like they've been, they're going to die," the NAMB official said. "There's a new kind of rural church needed that is more ministry -- than program-driven. People are hungry (and) homeless. There are unwed mothers. I haven't been in an area where churches couldn't grow if they looked around at the needs."
Randy Jones, director of missions for the Kentucky Baptist Convention, said that rural churches can be revitalized and turned into missions-minded, growing assemblies. But it requires committing to a minimum five-year process and realizing that some who don't like change will leave, he said.
A young couple were on their way to get married when they had a tragic accident. The next thing they knew, they were standing arm-in-arm at the pearly gates. They told St. Peter what had happened and then said, "We really want to spend eternity as man and wife. Is there anyone here who can marry us before we go in?" Peter thought for a minute and said, "This is an unusual request, but if you’ll take a seat, I’ll see what I can work out." The couple waited for three months before St. Peter finally came back with a minister to perform the ceremony. The man said to Peter, "We’ve had some time to think about this. We know that marriage is difficult even under the limited term of ’till death us do part.’ Since there is no death in heaven, I just want to make sure that if this marriage doesn’t work out, can we get a divorce?" Peter said, "Are you kidding? It took me three months just to find a preacher. What do you think your chances are of finding a lawyer?"
This is a funny story that highlights a difficult truth: marriage is hard. How many marriages are you personally aware of that have ended in divorce? Divorce is rampant in our society. It is so common that there is even a magazine dedicated to it called appropriately “Divorce Magazine”. Some statistical reports show the divorce rate near 50% in the U.S. Some argue that it is even higher!
Yet in spite of these statistics people are getting married. And summertime is the most popular time for weddings. This year I will officiate many weddings. Weddings are exciting and fun celebrations...
Jenkins foresees the two faiths continuing to clash, yet he believes Christianity will leave the greatest mark on the next century.
The reason? Islam demands all people learn Arabic to read their holy book. Christianity translates the Bible into the language of all people. By doing so it encourages literacy and adapts to new conditions and places.
“And,” Jenkins says, “when people read for the first time, it probably gives them a great deal more self-confidence … and that tends to spill into political and social matters.”
Yet the Christianity of the Third World is different than that of the Northern Hemisphere. It is much more conservative and traditional -- especially among Roman Catholics. The biggest difference between the two churches is the poverty of the South.
In an interview with Atlantic Unbound -- the online edition of Atlantic Monthly -- Jenkins said, “You’re dealing with people [in the global South] who are not the world’s fat cats. That means they tend to relate much more closely to the biblical world and its concerns than do people who are rich and from their First World. Often they’re people without access to the kind of medical care that the First World takes for granted, so the medical, healing and exorcism elements of the Bible make very good sense to them.”
Jenkins saw the difference between the old Christianity of the North and West with the new of the South and East in a recent visit to Amsterdam. As he traveled through the city on a Sunday morning he found nothing which could be called church life. It was a day like any other day. Churches for the most part sat empty.
When he moved to the poorer suburbs, he found an entirely different picture. African immigrants -- many of whom had ancestors whose first contact with the Gospel came through Dutch missionaries -- were crowded into churches. “Seeing these Africans who are clearly not the world’s richest people, but who are very sober, respectable folk, you think, ‘Well, that’s the future of Christianity,’” Jenkins told Atlantic Unbound.
We agreed that contemporary culture was seeking the following things as part of their spiritual search.
A sense of unity
Shared experience
Participation
Freedom
Being in a large group/community
The display of emotions is acceptable
Truth
"You have to experience it"
A yearning for Eden
Common purpose
Energy
Enjoyment
The importance of experience
Presence / intimacy
Something ethereal
Free will and choice
Its okay to be searching
A suspicion of control
A desire for personal responsibility (you have to find out for yourself)
SEPTEMBER 2 - 4, 2004
THE CONVERSATION WILL BE FACILITATED BY
Alan Roxburgh, George Hunsberger, Todd Hunter, Mark Priddy, Gary Waller & Others
LOCATION: Eagle, Idaho
You are invited to explore new forms of the church with other people who care about beginning new churches andfindingfaithfulwaysforthemtolive.
The North American church is living in an alien context. Once the church was the center of community life, but now the church has been relegated to the margins of society. This time of change requires new, adaptive skills and leadership. Due to a series of critical factors we find ourselves in a place for which we are unprepared and in which many of our assumed skills and frameworks lead us in the wrong direction.
Missional Church Forum provides you an opportunity to examine situations you share in common with other leaders who, like you, live in them daily. It will provide opportunity for discussion around several key missional themes. Facilitators will be present to stimulate thinking along these missional lines. Time will be given for roundtable discussions by conference participants in order to help clarify and strategize for these challenging times.
SOME KEY IDEAS FOR THE CONVERSATION:
1. What does it mean to be missional?
2. How does the church hear the voice of God?
3. How do I help an existing church to begin to think missionally?
4. How do we impact the consumerism of our culture?
5. What does it mean to participate in the Kingdom of God?
6. How does the gospel speak to our culture?
7. What does leadership look like in a missional context?
8. What skills do I need to possess? How do leaders become cultivators of communities?
9. What is the role of the Holy Spirit in the lives of ordinary men and women within congregations/communities?
HELP SHAPE THE EVENT
You can help shape the event by taking the polls at http://www.allelon.org/polls. The information will be used to help facilitate the needs for the direction of the conversation.
If you need more information you can email office@allelon.org or call the office 1.208.947.1609
If you have received this email by mistake or no longer want to get the network update you can change your email preferences here
or send an email to ADMIN
ALLELON
PO Box 639
Eagle, ID 83616
USA
Phone: 1.208.947.1609
Fax: 1.208.947.1610
The first illustration of kingdom dikaiosune (righteousness) is drawn from cases in which we are displeased with our "brother" and may allow ourselves to treat him with anger or contempt.
When we trace wrongdoing back to its roots in the human heart, we find that in the overwhelming number of cases it involves some form of anger. Close beside anger you will find its twin brother, contempt. Jesus' understanding of them and their role in life becomes the basis of his strategy for establishing kingdom goodness. It is the elimination of anger and contempt that he presents as the first and fundamental step toward the rightness of the kingdom heart.