
Finally!

National WWII Memorial
Finally, the veterans of WWII have a powerful memorial to their incredible sacrifices. Unfortunately millions did not live to see this day. 1,100 die each day.
A rural pastor reflects on life, faith, and the church.
it seems to me for now that this is a pretty good way of understanding
But any attempt to make elected leaders toe a doctrinal line when it comes to their public duties raises multiple risks.
God's Word is a unity--although the unity is often more like that of a symphony than of a geometry textbook.
And the stories that fill our lives are not just ways to pass the time, mere diversions. They have a meaning and power beyond anything we usually recognize. All stories reveal underlying assumptions about the way the world works, what is important in life and what is not.
Among the books recognized were Dan Kimball's book, "The Emerging Church: Vintage Christianity for New Generations" (Zondervan). The judges commented that Kimball, "thinks biblically about the nature of authentic church life -- including worship, evangelism, and discipleship -- and helps us to understand the church of the next generation."
Youth is a quality not unlike health: it's found in greater abundance among the young, but we all need access to it. (And not all young people are lucky enough to be young. Think of those people at your college who wanted to be politicians or corporate lawyers, for example.) I'm not talking about the accouterments of youth: the unlined faces, the washboard stomachs, the hair. The young are welcome to all that � what would we do with it anyway? I'm talking about the energy, the wistful yearning, the inexplicable exhilaration, the sporadic sense of invincibility, the hope that stings like chlorine. When I was younger, rock music articulated these feelings, and now that I'm older it stimulates them, but either way, rock 'n' roll was and remains necessary because: who doesn't need exhilaration and a sense of invincibility, even if it's only now and again?
Church as we know it is past its sell-by date, says Chris Neal, Rector of St Mary's, Thame. And it seems that people all over the Western world think so, too. Neal goes on to quote a figure of 53,000 who leave church every week - leave church, but do not abandon faith...
Five years ago we developed three statements which have informed what we’ve done since then: from programmes to people; from organisation to organism; from grind to gifting...
"I believe we are going through a big cultural and social paradigm shift and that we should be aware of that," Neal suggests. "The cultural shift is about community, it’s about open-ended questions, it’s about discovering the answer for ourselves."
If we continue to copy the models of the 1980s and 1990s, we're going to miss the next generation. I'm now learning to take my cues from the age group that's under thirty-five.
The real theological problem in America today is no longer the Religious Right but the nationalist religion of the Bush administration--one that confuses the identity of the nation with the church, and God's purposes with the mission of American empire.
America's foreign policy is more than pre-emptive, it is theologically presumptuous; not only unilateral, but dangerously messianic; not just arrogant, but bordering on the idolatrous and blasphemous. George Bush's personal faith has prompted a profound self-confidence in his 'mission' to fight the 'axis of evil,' his 'call' to be commander-in-chief in the war against terrorism, and his definition of America's 'responsibility' to 'defend the--hopes of all mankind.' This is a dangerous mix of bad foreign policy and bad theology.
Two weeks ago I sponsored a 'Doubt Night.' I said, 'I want to talk about my own doubts about God, Jesus, the Bible, salvation, faith. And if you have some, bring them. Write them down and pass them forward, we'll read them and we'll see what happens.' We had a huge box--you would not believe--and I just started going through them, reading them and discussing them. It was so awesome.
A lot of Christian preaching isn't really seriously about story. I don't want to conquer mystery. I want to celebrate it. And in the modern era we have 'Seven Steps to Prayer,' 'Four Steps to Financial--whatever.'' Those all, I assume, have their place.
But what often happens is God gets shrunk down in the process. In the effort to boil things down, God gets boiled down. And there have to be spaces where mystery is simply celebrated.
The true orthodox faith is deeply mysterious, and every question that's answered leads to a new set of questions. A lot of preaching tries to answer everything. At the end of the sermon, people walk out with no more questions. But if it's truly proclamation of truth rooted in God--
The rabbis believe that the text is like a gem: the more you turn it the more the light refracts. I heard a guy one time say, 'Oh yeah, I got a sermon on that verse. I got it pretty much nailed.' What? Are you out of your mind? You have that nailed? I just endlessly turn it.
My instinct is that Dylan Klebold was a self-initiating moral agent who made his choices and should be condemned for them. Neither his school nor his parents determined his behavior. Now his parents have been left with the terrible consequences. I'd say they are facing them bravely and honorably.
"An attack by a Christian militia"
But even better than reading a book is engaging in spiritual friendship with [postmoderns], because their stubborn refusal to be content with our modern depiction of God will pus us better than any book could to realize that God is not limited to our modern conceptualizations. In this way, engaging in spiritual friendship will not only help others become Christians, it will help us become better Christians, who love God more than ever. This occurs because our concept of God is expanding, deepening, and growing more glorious through conversation with our seeking friends. In essence, the Christians are "converted" first in authentic spiritual friendships.
There is a wonderful story in the New Testament that prepares us for this kind of profound transformation in ourselves as "converted" people who seek to help our as-yet "unconverted" friends. As you read the story found in Acts 10:1-11:18, be careful not to reconfigure it to fit into your preexisting categories. Try to let it stretch or even deconstruct your current categories.
When we become spiritual friends as Peter did with Cornelius, we similarly become sensitive to issues of language. We become uncomfortable labeling people. Whether it's "impure or unclean" or more contemporary labels like "unsaved," "non-Christian," "lost," or "pagan," we become increasingly sensitive to the way that such in-grouping and out-grouping can itself be sub-Christian behavior. On the one hand, by using such language we can unintentionally elevate ourselves to a superior category; on the other hand, such language can degrade others--in our minds or to their ears or both. Either way, careless language sabotages spiritual friendship.
"So what should we be doing? Here's a hint: We can neither drill nor conquer our way out of the problem. Whatever we do, oil prices are going up. What we have to do is adapt."
"Average fuel economy peaked at 22.1 miles to the gallon in the late 1980's, according to the agency, but has eroded since then to 20.7 miles for the 2003 model year."
14 million - AIDS orphans in the world today
25 million - AIDS orphans expected by 2010
Scripture is filled with stories of captivating characters whose lives help us better understand God's truth. What must it have been like to be Joseph, alone and abandoned in an Egyptian jail, yet still clinging to faith? What was it about Joshua and Caleb that allowed them to stand against the majority when they returned from spying in the Promised Land? What would it have been like to be Hosea, with an unfaithful wife and a call from God to take her back again and again? Those are the images that will stay with our congregations long after they have forgotten the points of our homiletical outlines.
Don?t be afraid to take time to tell their stories, and allow your listeners to be pulled into their lives.
Great storytellers have always used detail to make their tales come to life. Why shouldn't those of us who proclaim the greatest story ever told take advantage of every tool available? The great African-American preachers are masters of this art; they use words to paint a picture that grabs our attention and makes us see.
I have learned not to believe everything I read on the Internet, and not to believe everything I hear from doomsayers.