
This is a terrible tragedy. Kyle Lake will be missed. May he rest in peace.
A rural pastor reflects on life, faith, and the church.

Rather than becoming antagonists, Carson and McLaren should continue in dialogue, so the academic theologian and the missional practitioner might be mutually enriched and refocused.

The 100-Minute Bible is primarily intended for people who have an interest in Christianity but not the time (nor tenacity!) to read the whole Bible

These songs have been in the band for years. Some of them we wrote for the record, like 'God Will Lift Up Your Head' and 'Jesus, I Lift My Eyes.' Some of them we have been singing backstage in our dressing room or at church for years. But it's new to our audience. It's something we haven't really talked about. There was this sort of modern worship thing, and we felt like black sheep. But times came around and we felt like this is really valuable and could be something that the church even needs right now. Maybe the church needs some of these songs that take us back to our roots and foundation.

The debate over the meaning of the hurricane started when it became clear that federal, state, and local officials were having trouble responding to the disaster.
Democrats said the hurricane revealed inept leadership and bias against the poor. Republicans said government failures showed that the private sector could do a better job.
Muslim militants said it was Allah's judgment. Louis Farrakhan trumpeted a Black Muslim view that Katrina was judgment for the Iraq War. Ovadia Yosef, a leading Orthodox Jewish rabbi in Israel, said the hurricane was punishment for U.S. leaders forcing Israel out of the Gaza Strip.



The Emergents seem to me to have it right: No single program or rulebook can possibly speak to the hearts of this diversely gifted, diversely perceptive, and diversely wounded young generation who yearn for spiritual fulfillment yet deeply distrust 'organized religion.' We need to reassess—to find new models of creative ministries.
What to do in such a time?
This is a time for stories. Maybe stories from history, 'straight up'—carefully researched and narrated by the scholars who have given their lives to unearthing and interpreting historical evidence and shaping the clearest, most accurate and unbiased story they can out of the shards and shadows of the past. Maybe edifying allegories, plays, and tales of various kinds.
And maybe, too, the life stories of those 'dead Christians' who translated the Gospel for their own generations—forcing the church in their times to shake itself out of deep ruts and see the world in new, challenging lights. Maybe these lives can teach us something about how to translate the Gospel for the lost of our own new patchwork, post-Christian generation.

I was thoroughly depressed after Columbine, but I started to get encouraged when I read about how strong some of the young victims' faith was, particularly Cassie Bernall and Rachel Scott. One thing I found interesting was that these kids loved films. Cassie's favorite movie was Braveheart, and I think Rachel's was as well. In contrast, the killers' favorite films were reportedly things like Natural Born Killers.
I decided I would like to find a way to make more great, inspiring films that can lift people up and encourage them, particularly for this age group. So I called my old roommate from college, Cary Granat, who at the time was president of Dimension Films. Cary also wanted to do something more inspirational for the family. So that was the origin of it, acknowledging that media really does have a role in influencing hearts and minds. And finding a way, rather than just to curse the darkness, to light a few candles and get more great films out there.
Now that winter had arrived on the Kansas prairie, the days were short and very cold. The wind howled and a hard rain fell. But there was no snow. Laura and Mary stayed inside, close by the fire. They listened to the wind and the wet sound of rain as they sewed on their quilts and cut paper dolls from scraps of wrapping paper.

If God has given you a dream, and chances are he has, it is imperative that you seek his will on how to make it a reality. Never lose focus on the truth that the dream is a blessing and a gift from Jesus. But in the end, don't you want to hear, "Well done, good and faithful servant"? I want to hear Jesus say to me, "Matthew, you took my dream in you and made it what I wanted it to be; good job!"
If you get one thing from this book, let it be this: meditation on Jesus will change your spiritual life. It will rejuvenate your faith like nothing else you will ever experience. More than a great sermon, more than listening to a radio teaching, more than reading this book, meditation on Christ--what he did, who he is, and what he wants of you--will give your life focus, and it will make your faith provocative. And you will begin to know him like never before.

Mr. Bush's comments, while similar to remarks he made shortly after the disruption from Hurricane Katrina pushed gasoline prices sharply higher, were particularly notable because the administration has long emphasized new production over conservation. It has also opted not to impose higher mileage standards on automakers.
In 2001, Vice President Dick Cheney said, 'Conservation may be a sign of personal virtue, but it cannot be the basis of a sound energy policy.' Also that year, Ari Fleischer, then Mr. Bush's press secretary, responded to a question about reducing American energy consumption by saying 'that's a big no.'
'The president believes that it's an American way of life,' Mr. Fleischer said.

Religion may help teens find a sense of purpose, stay focused on schoolwork, avoid drugs, drive responsibly, and so on. These are good and important things and they are all part of the 'religious package,' but they are not the point. They are like the paper bag you get for free if you buy the groceries.
After a particularly difficult night, I shared my struggles with a young woman interested in becoming a youth minister. "I'm not sure you want to get into this," I said. "There are other things you could do." She sat in a moment of stunned silence. Then she told me about her college years.
"My faith was no match for college," she said. "Youth group was fun, but no one taught me anything." She recalled those years marked by drugs, broken relationships, an eating disorder, sex, pregnancy and eventually abortion. Finally, with tear-filled eyes, she said, "Don't you see? If I had grown up in a youth group like yours, I would have had a fighting chance."

'In most cases you’re dealing with the loss of someone close,' Grissom says. And whether or not it’s expected, the person is still going through a deep grieving process.
He says that when there’s a death, 'there’s an enormous amount of support around the funeral and maybe for a couple of weeks afterward, but then everyone around starts to resume their lives in a normal fashion; yet the person in grief is still trying to rebuild his or her life.'

Every day, nearly 40 million people visit one or more of 4.2 million porn sites the internet. At $6.2 billion yearly, porn revenue exceeds the combined revenues of ABC, NBC, and CBS. According to statistics at XXXchurch.com, nearly 50 percent of Christians say that pornography is a major problem in the home.

The fallacy in this instance lies in the supposition that the meaning of a word in a specific context is much broader than the context itself allows and may bring with it the word's entire semantic range. Exegetical Fallacies, p. 60.Sheets' regularly brings to bear the word's entire semantic range even if the context does not allow this.
This fallacy occurs when a late use of a word is read back into earlier literature. At the simplest level, it occurs within the same language, as when the Greek early church fathers use a word in a manner not demonstrably envisaged by the New Testament writers...But the problem has a second face when we also add a change of language. Our word dynamite is etymologically derived from dynamis (power, or even miracle). I do not know how many times I have heard preachers offer some such rendering of Romans 1:16 as this: "I am not ashamed of the gospel, for it is the dynamite of God unto salvation for everyone who believes" -- often with a knowing tilt of the head, as if something profound or even esoteric has been uttered. This is not just the old root fallacy revisited. It is worse: it is an appeal to a kind of reverse etymology, the root fallacy compounded by anachronism. Did Paul think of dynamite when he penned this word? Exegetical Fallacies, pp. 33-34
On the other hand, we have weapons that are "divinely powerful" to pull down strongholds, if we would only realize it...The word "powerful" is dunatos and is actually one of the New Testament words for a miracle...And, of course, this is the Greek word from which we get the word dynamite. This stuff is explosive!
This dynamite is explosive for the "destruction of fortresses"...
But as important as word studies are, it is very doubtful if profound understanding of any text or of any theme is really possible by word studies alone.
Perhaps the principal reason why word studies constitute a particularly rich source for exegetical fallacies is that many preachers and Bible teachers know Greek only well enough to use concordances, or perhaps a little more. There is little feel for Greek as a language; and so there is a temptation to display what has been learned in study, which as often as not is a great deal of lexical information without the restraining influence of context. The solution, of course, is to learn more Greek, not less, and to gain at least a rudimentary knowledge of linguistics. Exegetical Fallacies, p. 64

A realistic and holistic solution for the victims of hurricane Katrina
Our Mission: To mobilize every community of 10,000 people within 1000 miles of the gulf coast to provide for the temporary resettlement of up to 10 families.


In the competitive world of stand-up comedians, Mr. Stine, 45, has found a niche as a conservative Christian, riffing on topics like gay marriage, judicial activism and judges who cite precedents from foreign courts. If this seems like an unlikely route to the "Tonight" show, it has its rewards. After years in secular comedy clubs, where he made up to $1,500 a week, he now performs at basketball arenas and football stadiums for gatherings of the Promise Keepers, a ministry aimed at men. For less than an hour onstage, he earns $20,000.